Page 156 - Liberal Exposition of Pranahuti Aided Meditation
P. 156

do a trimukha japa. You will say certain thing and when you do and when you note it, leads to progress. If you do not note, you will have same three answers at any point of time. So the advantage of writing diary is that you get to know.
Now during meditation you have placed yourself in a state of passiveness. You are asked to meditate on the divine light and not to do anything further. Ignore the thoughts that come to you, that is what you are told but you did not succeed in that. Many thoughts disturbed you, if you don’t recollect these thoughts you are happy, you are not supposed to recollect also. Even without any effort to recollect there are certain thoughts that come to you. After the meditation is over, you get to know these are all the thoughts that were there. To use the word disturbing is not correct. They were there, they did not disturb your meditation but they were there and you make a note of this. What are the thoughts that come to you generally? If you are very serious what are the thoughts that come to you generally? A Master, yes, you get Master’s thoughts that He is assisting you certain times you have got a feeling, certain times you got a feeling that He is not assisting you ‘however much I pray nothing seems to be happening in this world’. The problem of so and so is not solved, my son is not getting employed, my daughter is not getting married, my sister has become a burden, God is not giving any relief for me, these are all the thoughts that come to you. Let us face the situation and as you advance in sadhana what happens is these things fade out, you don’t have to make any extra effort. Who removes it.? He removes it. How does He remove it? By cleaning you. When purity is entering into you every second, during your meditation atleast, it will purify your inner consciousness, it will resemble the one of the divine. We are not asking you to become numb. Nobody asks you, any serious raja yogi will not ask you to be numb. We would like you to be active always, acting in the present. Kindly note, the point is that all our problems are either memories of the past or reflections of the future. If you live in the present, your meditation will be perfect but we tend to live either in the past worrying about had I done that I could have been better, I could have done it still more better than that or perhaps these things need not have been given to me, God unnecessarily punished me like this, these type of things which have happened to you already. Or you start thinking that I am going to become like this, I am going to become a brahma jnani, I am going to become somebody who is karma yogi, these type of things. Either this or that, nobody lives in the present. Your task is to

































































































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