Page 130 - Liberal Exposition of Pranahuti Aided Meditation
P. 130

It moves on and then you do not come to the conclusion that you can do whatever you like but you understand the lower condition also of being a prapanna and then you are a prabhu and prapannaprabhu gati also is there. These are all the states of consciousness that were described by Rev. SriRamchandraji Maharaj between the ajna chakra and the sahasrara which no other yogic literature anywhere in the world has ever taught of except for some reference you may find in jnanadeva, nowhere else you have got this. There also jnanadeva talks enormously about the kundalini only, he doesn’t talk anything else. As a commentary for the Gita, the jnaneswari says something about it but doesn’t say fully about it. Here we have gone through these experiences, we can definitely say yes this is what it is. By the time you are crossing the kanta chakra itself we know, if you have really crossed you know that you got rid of your sleep. One of the indices of knowing that you got into this 5th knot itself is that you will be in a dreamy state, dreams are more. When you come to the 6th knot what happens is you see the others but there is no impression that is cast on you, samskaras do not get formed and every person and every experience is treated as a shadow. Of course, shadows are creating samskaras today, thanks to your TV’s - enormous shadows, virtual images capable of creating enormous samskaras in you - plus and minus - they cast impressions on you, because they are playing at the bestial plane of pornography and violence. These are the two things that I generally see whenever somebody tunes on, these are the two things that are there day in and day out projected but they create very very strong impressions. It is wisdom, it is viveka not to open it. We can always say the Socrates was always capable of putting down all these things and walk as a saint in the morning, but Socrateses are not common. Unless we have got a feeling that we are uncommon beings there is no point in comparing with such souls.
So the prabhu gati and then the prapanna-prabhugati are the stages where you get to know enormous things about the world all through shadows. You find you are active somewhere else where you are not, you feel the expansion, you get a very very faint reflection of that in your consciousness and nothing more than that is granted here and then we move on to the Sahasrara.
Now between these two - Ajna and Sahasrara - a significant location of point has been made of Chit Lake where your thoughts come. I do hope that the person who talked to you about the point A must have told you that any idea that we have
































































































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