Page 113 - Liberal Exposition of Pranahuti Aided Meditation
P. 113

point that comes to you as a practical person who meditates is, when you try to take revenge on somebody or try to do something against him it haunts your mind during meditation. It is the worst naraka that you can go through. Personally I have learnt this lesson and therefore I pass on this message to you. People did harm, true, that is what at least on that day I thought. I never thought it is a part of my karma that I should have gone through, no it was not. So I used to feel that we must do something back to this fellow. For no fault of mine this fellow has done like this therefore I should do like this and it disturbed my meditation so badly and I was not capable of thinking about God at all, I was all the time meditating on this fellow. See the devil has become the object of meditation rather than God, so in your own interest we should not have anything of this negative attitude in our mind. In our own interest, not for anybody’s else. Whatever you want to do, you do. Like nature, if you want to slap, you slap then and there itself, there the matter ends. If you want to meditate over this and then plan an action against him, then it is definitely getting into hell, it is nothing other than hell to which we will go. If you want to experience hell try to take revengeful action on somebody and then meditate then you will understand what it is. It is the worst that you can ever think of. Ignoring is also not that easy because your ego is hurt. While I will not say that you please ignore, it is easy to tell from a platform to tell several things, it is all right but as sadhaka I will not be in a position to tell that. I will say you ignore but you cannot ignore, that also I know. By continuously thinking about the divine, on the divine light, at least making an effort you are capable of forgetting this. There are two aspects of it. One thing is to forget and another thing is to forgive. Forgetting is a natural process, God has given that capacity to us. We forget almost 90 percent of the things we forget every day, it is a God given gift. If we remember everything we will be in torture, enormous torture but forgive you know is very difficult, it is very difficult. Unless you grow to the level considerably in spirituality, it is very difficult. Even there it is possible, still to retain this feeling. So it is the yielding to the divine alone that enables you to finally forget, erase it out also. Unless He owns you up you will be owning your samskaras. There will be traces of it. As I aways call the vasana will always be there. While the samamskaras may be washed out, the vasana will definitely be there. This is a problem for us, very difficult to understand that because he says here, be not revengeful for the wrongs done by others take them with gratitude, taking it as gratitude as divine gift is a real tough job to practice.


































































































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