Page 77 - Journey to Infinity

Spiritual Journey ( Yatra)
Ishwar has said that He is nearer to the devotee as much as the devotee thinks of Him. God is near or away from the devotee as he considers Him to be. If he thinks that God is near to him, He is near and if he thinks that God is away from him, He is away from him. If he thinks that God is above the seventh sky, He is there. If he thinks Him to be in his heart, He is present in his heart. But his thinking should be good and he should always be fearful of sensual desires and mind. Some elders say that devotee should have predominantly the condition of hope. A human being should always hope for the best. Some elders suggest that man should have a shadow of fear. Some say that man should have predominantly ‘hope’ in the old age and fear in the young age, but the discovery of Khaja Saheb is that, one should always have hope predominantly.
In reality fear is a sign of being at a distance. Why should there be fear for the One who is responsible for our birth and sustenance? Time and mind which are always in a state of flux are certainly fit for precaution and it is not proper to depend on them. It is also written that, if the devotee remembers Him in the mind, He will also remember the devotee in His mind. If the devotee remembers Him in a group, He will remember the devotee in a better type of group i.e. in the group of Parishads. The group is considered better when Ishwar remembers bandha, according to the rules of Ahle Islam, in a group of Om Hazrat Salley Allah Aley Vasllam (respected punyatmas), not with the faith that they are greater than the followers of God, but as followers of a prominent person. On the other hand if there is a group of Parishads who are greater than the followers of a prominent person, God remembers him in that group.
The meaning of the above details is that, what is the wish in God’s Mind? As per my deep thinking, the matter is that Ishvar’s mind and Time (Kal), Maha Kal and Maha Kal Shakti are called ahankar, pure ahankar and Brahmanda mind. This is the first expression in the line of maya and matter. The details of which are related to Sankhya. It will be explained at another place. Here it is only to be understood that if bandha and Jiva are in the limits of maya and not left this world, meditate on God remaining in the region of pind mind-heart. God remembers Jiva in His mind and Brahmand mind. It means that Jiva is placed there. This type of sadhaka cannot cross chakras of mayaand mind. Abhyasis who have got approach upto mind and heart can reach upto Brahmanda mind only. Lord Krishna has also said the same thing in the Gita