Page 42 - Ecstasy and Agony in the Journey to Infinity

rule. Acharyas are different and disciples are different. It is purity vs. impurity. It is not social discrimination.
If we take the concept of prefects and preceptors, they are a separate clan and others are separate. Is this really there or not? Despite our efforts to come out of this, still we getting into it or not? We are superior and other person is inferior. We don’t know why other person is inferior.
Another example for Vivakshata is Nandudu- Chanakyudu. Nanda won’t allow others and say they alone can be seated. Chanakya questions the greatness of the Nandudu. They are ready to precipitate for a quarrel, then Chanikya leaves from the place. It is also discrimination.
It is more in ladies. We can’t go in to the kitchen while they are cooking. What ever they are using, the vessels you can’t touch. They will throw the vessels, if you touch them. Those days are gone, but that vichakshana is there. It is not caste
In the Udipi temple, the God is turning the other side.
There is a window outside and we can see the God from
outside. As the story goes, a devotee wasn’t allowed
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