Page 141 - Bodhayanti Parasparam Vol 8

then. This is a very interesting aspect of our sadhana. Absolute is neither Brahman nor Kshob, as many philosophers state. Brahman we know is a development over the condition of Atman and Kshob is the Original Stir. The state imperienced does not permit predication, though for expression sake we call it „Absolute‟ implying that it is the final state. But the condition is true. The state is true in the sense it is imperienced. It is true in the sense it is something that moulds our way of living after exposure to its influence.
Reason and intellect fail here totally and all our attempts to understand the condition then end up in frustration. Here I may share with you a secret; at this stage we have to stop intellection and only imperience the state of Absolute to go further deep in our meditation. The Absolute is the realm of complete mystery, but it is only here the heart feels it has arrived home, at long last. There is wonder, there is beauty, there is harmony, there is majesty, but it is all mystery upon mystery that these feelings
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