Page 129 - Bodhayanti Parasparam Vol 1

PRANAHUTI
necessary sadhana. So, Pranahuti does not mean that the yogic sadhana of the Abhyasi is replaced by it but only that the sadhaka is assisted. The assistance that is being rendered by the trainer is of course directly proportional to his approach. Rev. Babuji states categorically that “This (Pranahuti) can be best introduced by those who have imbibed the real characteristic within their own centres; who know how to draw in power and piety from the higher centres to the lower ones, and can transmit the effect into the abhyasi so that they may adopt the same character”. Yet Rev. Babuji says that if the layavastha with the Master is total, one can help even beyond his level of approach, in as much as the suggestion has access upto the highest level in such cases. This should not be confused to be an easy matter in as much layavastha with the Master is not all that easy and is not something that is accomplished by just wishing for it. It may not be out of place here to mention the difference between wish and will. Wishes, however, pious, do not generally yield good results. Will is a concrete idea that is acted upon within a certain spatiotemporal frame. It is the will that is executed into an action through suggestions in a subtle or subtler or subtlest way.
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